Friday, October 17, 2008
Thursday, October 16, 2008
Frequently Ask Question
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The scholars who are of the opinion that insurance is permissible said that insurance is a modem contract and there is no injunction (nass) regarding it. If there is no injunction, then it is allowed (mubah). They based their argument on the established legal maxim that "The original legal position on any matter is permissibility until there is evidence prohibiting it." This legal maxim is based on the Quran of which some of the related verses are as follows:- | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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The commercial conventional insurance contract is prohibited (haram) according to the Shariah because of the following reasons: [a] Gharar ‘ Gharar’ is taken from Arabic word which means uncertainty. According to scholars, ‘gharar’ is defined as a contract where the results are not known or hidden or one of the possibilities where the frequent occurrence is the one that is more feared. The conventional insurance contract is a contract of exchange whereby the insured pays the price (premium) and the insurer provides compensation. In a contract of exchange, the ‘gharar’ element that can nullify the validity of the sale is consent. The Quran says which means " O who you believe, do not eat property amongst you in a false way, except through trade by mutual consent." (An-Nisa’:29) However, the subject matter in a contract is required in determining consent because it is not logical to say that one gives consent to something that he does not know. There are four types of ‘gharar’ which are clarified by our scholars. These are: i. Gharar in the outcome When the contract is made, neither the insurer nor the insured knows the outcome of the contract. The insured does not clearly know whether he will get compensation or not as an exchange to the premium that he has paid. Similarly, the insurer does not know the outcome. ii. Gharar in the existence In the conventional insurance contract the insured does not know the existence (quantum) of the compensation since it depends on the outcome that may or may not happen. iii. Gharar in the results of the exchange When the contract is made, neither the insurer nor the insured knows the outcome of the exchange. The insured does not know whether they will receive the compensation in exchange for the premium that they pay. Similarly, the insurer does not know how much premium they will receive. Sometimes the insurer receives the premium only once or a few times, but has to indemnify an amount that is not commensurate with the premium. iv. Gharar in the contract period According to some scholars, when a contract is deferred, the period must be made known. If not the contract is considered void. The same situation arises in the conventional insurance contract whereby compensation is based on a time frame that is not known. [b] Maisir ‘ Maisir’ is also taken from Arabic word which means gambling. The conventional insurance contract is equated with gambling where if the peril (risk) occurs, the insurer will lose. On the other hand if the peril does not occur, the insured will lose. Furthermore some scholars argue that the source of the money that is being paid as compensation is not determined. [c] Riba ‘ Riba’ is taken from Arabic word which means interest. There are many verses that prohibit ‘riba’. What exactly constitutes ‘riba’ has always been a disagreement among scholars. Some scholars are of the opinion that interest whether on principal or late payment is ‘riba’. Other forms of ‘riba’ established by the sunnah of the Prophet is the exchange of ‘ribawi’ elements where there is a difference in time and/or quantity. The ‘ribawi’ elements mentioned by the Prophet are gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates, and salt for salt. Rightly or wrongly, by making an analogy, money is similar to gold and silver where it is a medium of exchange. Therefore it is a ‘ribawi’ element and that in the contract of exchange between the insurer and the insured there is difference both in quantity and amount. Furthermore, these scholars argued that conventional insurance companies give out loans from the premiums received and charge interest and no doubt that this is ‘riba’. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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The beauty of this system is that participants can obtain two forms of profit. Firstly, the monetary profits through this protection scheme and secondly, the “profit” in the spiritual sense whereby participants can exercise their religious and social responsibilities through the 'Tabarru’ method which would be handed to those who suffer losses and misfortune. The advantage of this system is that it is not only for the benefit of the Muslim but also for the prosperity of all participants, irrespective of their religious beliefs. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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Al-Wakalah is the contract wherein the participant authorizes the operator to conduct the affairs of the fund on his/her behalf. Through this contract, Takaful IKHLAS will charge a management fee from the Ta’awuni Account Pool (TAP) for its duty. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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This is the fund to invest the participant’s contribution through Islamic counters, Government Islamic Certificate, Islamic Bonds, Fixed deposits in Islamic Financial institution. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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PIA is a Fund for Family Takaful’s products which consist of protection and investment features but PRIA and GRIA Fund just for General Takaful’s product which consist of protection feature only. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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The Ta’awuni pool comprises by three major funds: | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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Faced with a tragedy in life? Are you one of our participants? If yes, we are here to help u. There are various types of claims that we handle and they are: How to submit a Family Takaful Claim: 1. A claim must be notified to the Family Takaful Claims Department in writing immediately after the event. Please contact 03-78011323 /1327 to obtain a claim form. a) Wasi b) Proposed Hibah c) Assignee
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Peluang Kerjaya di Takaful Ikhlas
Kriteria:-
1)Muslim
2)Berumur 20 tahun ke atas
3)Part time or Full time
4)Ejen dari konvensional amat dialu-alukan
5)Menutup aurat bagi ejen wanita
6)Calon yang berkelayakan atau berpengalaman akan ditawarkan pangkat yang lebih tinggi.
Dokumen yang diperlukan:-
1)2 salinan kad pengenalan
2)2 salinan buku Akaun Maybank atau BSN(Al-Wadiah)
3)2 salinan sijil SPM
4)3 keping gambar
Jika anda berminat:
sila hantarkan nama,alamat,no telefon dan emel ke armas69@yahoo.com.my
atau sila hubungi:
En.Armain Arsah
Pengurus Unit
No.telefon:019-8515883 atau 089-562489
Company profile
Vission
Takaful IKHLAS aspires to be the preferred provider of financial protection services guided by Islamic principles and values.
Mission
We are committed to delivering value-added products and quality services through competent staff, effective distribution networks and a technology that supports efficient business management and innovation in a creative, dynamic and aggressive environment. Business acquisition will be driven by a clear understanding of market needs and orderly growth.
Core Values
Our values transcend throughout the entire organisation. These principles will guide us to succeed in our business, and will serve us well ahead into the future from day-today business operation to product development and customer service.
Islamic Values
We shall establish a fully moral and ethical company whose people are strong in religious values and live by the highest ethical standards.
Our Company
We shall build a Team that takes personal responsibility for the delivery of our services and promises to our participants and business partners. We shall consciously seek to develop our staff and agents in their chosen careers and instil in them a sense of pride and ownership in the Company.
Financial Strength
We shall earn the confidence of our participants by building a reputation for fair and prompt claims services and ensuring the financial stability of the Company. We believe that these form the foundation of their security.
Customer Centric
We believe that by being proactive and meeting the changing needs of our participants through value-added products and services, we will meet the aspirations of all our stakeholders.
Quality Culture
We believe in doing the right things right the first time and every time. Quality and continuous improvement shall be the key drivers in all our management processes.
To create an Islamic Financial Institution that is dynamic and progressive by :
1. Involving all employees in improving all activities on a continuous basis to meet or exceed the expectations of customers.
2. Embedding a continuous improvement process which unites Takaful IKHLAS in its commitment towards a quality culture through :
• Inspired leadership
• Teamwork
• Professionalism
• Inculcation of Islamic Values




